Hearing God’s Voice

Over the next 5 articles I am going to go through 5 different spiritual disciplines that we should cultivate in order to grow closer to the Lord and live out His calling on our lives. This sermon series was largely driven from reading David Mathis’ book Habits of Grace, which I highly recommend! The first of these disciplines we will be discussing is hearing God’s voice through the reading of His Word.

God invites every disciple to hear His living voice by saturating life, mind, and heart in the Scriptures. 2 Timothy 3 declares the Bible to be God-breathed and fully able to save, correct, and equip; Psalm 1 promises deep, lasting joy to the one who delights in that Word day and night. When we shape, study, meditate on, apply, and memorize God’s Word, the Spirit steadily conforms us to Christ and floods us with the happiness that comes from obedience. Hearing God’s voice is therefore not drudgery for spiritual elites, but a grace-filled rhythm available to every believer.

The Scriptures – God’s Primary Voice

Believers often long for an audible word from heaven, yet the Lord has already spoken clearly and decisively in the Bible. Paul reminds Timothy that “all Scripture is breathed out by God” (2 Tim 3:16). These are not mere religious musings; they are the very words of the Almighty, written through human authors by the Spirit’s inspiration. Because the Bible is:

  • Sufficient – providing everything necessary for salvation and faithful living.
  • Clear – understandable for its intended purpose: revealing truth for salvation, faith, and obedience
  • Authoritative – carrying God’s own authority in every verse, we can open its pages with the settled confidence that we are truly hearing from our Creator.
  • Necessary – indispensable for knowing God’s will, growing in holiness, and remaining tethered to the true gospel.

I love to use the acronym SCAN (sufficient, clear, authoritative, necessary) to easily remember these doctrines of Scripture.

Justin Peters puts it memorably: “If you want to hear God speak, read your Bible. If you want to hear Him speak audibly, read your Bible out loud.” The Word is God’s chosen microphone to the church; neglecting it and yet asking for guidance is like ignoring a ringing phone while pleading for someone to call.

Joy Springs From Delighting in the Word

Psalm 1 paints Scripture as a life-giving stream: the man who meditates on God’s law “is like a tree planted by streams of water … in all that he does, he prospers.” Far from stifling human freedom, the Lord’s commands are the pathway to flourishing. We were designed to live by every word that proceeds from God’s mouth; rebellion only withers our leaves, while obedience roots us in lasting happiness.

Jesus echoes the Psalmist in John 15: “Whoever abides in Me and I in him, he it is that bears much fruit.” Abiding begins with letting the words of Christ dwell in us richly (Col 3:16). Delight, not mere duty, is the atmosphere of genuine discipleship. Spiritual disciplines are therefore habits of grace: gifts through which God pours out joy, not hurdles we must clear to earn His love.

Five Habits for Hearing God’s Voice

The rest of Scripture—and countless saints across history—show that hearing God through His Word normally follows five interlocking practices. Think of them as overlapping circles rather than sequential steps:

1. Shape Your Life Around the Word

Before technique comes priority. Resolve that the Bible will govern every arena—thoughts, desires, relationships, calendars, and wallets. A life shaped by the Word refuses to separate “spiritual time” from “real life.” God spoke the universe into being by His Word; He recreates us by that same power. Make Scripture the sun around which all else orbits.

2. Study the Word

  • Read it for yourself. Podcasts and commentaries are helpful, but nothing replaces firsthand exposure.
  • Set a time and place. Early morning, lunch break, or evening—consistency trains the heart to expect divine conversation.
  • Dig deep. Slow down. Ask questions. Consult cross-references. Scripture rewards patient curiosity.
  • Look for Jesus. From Genesis to Revelation, the narrative points to Christ (Luke 24:27). Ask, “How does this passage reveal my Savior?”

Study feeds the mind with truth so the heart can burn with worship.

3. Meditate on the Word

Study gathers the wood; meditation lights the fire. Biblical meditation is thoughtful rumination—rolling a phrase over until it flavors the soul. Joshua was commanded to meditate “day and night” so that courage and obedience would overflow (Josh 1:8). Thomas Watson warned, “We come away cold from Scripture because we do not warm ourselves at the fire of meditation.” Pause, ponder, personalize, pray.

4. Apply the Word

Knowledge without obedience deceives (James 1:22-25). As you read, ask, “What would it look like to trust and obey this today?” Sometimes application is a concrete action—confess a sin, reconcile with a neighbor, give generously. Other times it reshapes motives and attitudes—cultivating gratitude, patience, or holy fear. Jesus promised blessing “if you do them” (John 13:17).

5. Memorize the Word

Hiding Scripture in the heart armors us against temptation, equips us to counsel others, and fuels spontaneous worship. Begin with core gospel verses (John 3:16; Rom 5:8) and expand to whole paragraphs or books. Pair memory with meditation so that verses become living bread, not dusty files. David Mathis notes, “We’re not just storing up for transformation later, but enjoying food for our soul today.”

A great book on mastering the memorization of Scripture is How to Memorize Scripture by Andrew M. Davis.

The Transforming Effects

Practiced together, these habits unleash the multifaceted power Paul describes in 2 Timothy 3:

  1. Teaching – Scripture builds a right framework of reality.
  2. Reproof – The Spirit exposes sin beneath sin.
  3. Correction – The gospel steers us back to the narrow way.
  4. Training – Day by day we are “transformed by the renewal of our minds” (Rom 12:2).

The result? Men and women “complete, equipped for every good work.” God’s Word births faith, cleanses guilt, strengthens weakness, offers wisdom, and emboldens witness. Its impact is intellectual and experiential; we know God more clearly and enjoy Him more fully.

A Lifelong Joy-Filled Pursuit

No believer will outgrow the need—or exhaust the riches—of Scripture. Even in glory we will marvel forever at the depths of God’s revelation. Until then, let us be people who hunger and thirst to hear His voice. Open the Bible each day expecting the Author to meet you, teach you, challenge you, and satisfy you.

“The unfolding of Your words gives light; it imparts understanding to the simple … turn to me and be gracious to me, as is Your way with those who love Your name.”
—Psalm 119:130,132

By His grace, may the habits of shaping, studying, meditating on, applying, and memorizing the Word become steady rhythms in our homes and churches. For when Scripture abides in us and we abide in Christ, the living God speaks—and His voice still raises the dead, still heals the broken, still sends disciples into a world desperate to hear the same life-giving Word.

Cultivating Spiritual Disciplines in the New Year

As the new year approaches, an opportunity for a fresh start presents itself. This post unpacks the theological foundations and practical applications of spiritual disciplines, with an urge to pursue godliness with intentionality and excellence in the new year. By embracing these practices, we can better align our lives with God’s purpose, steward our gifts well, and impact others for His kingdom.

The Call to Spiritual Discipline

Spiritual disciplines are intentional practices that help Christians grow in godliness, bridging the gap between justification and glorification. While salvation is solely God’s work (monergistic), sanctification is synergistic, requiring human effort empowered by the Holy Spirit. Philippians 2:12–13 captures this balance: “Work out your own salvation with fear and trembling, for it is God who works in you.” The goal, as 1 Timothy 4:7 states, is to “train yourself for godliness.” This pursuit is not about earning salvation but about becoming more like Christ through consistent, disciplined effort.

Paul’s analogy in 1 Corinthians 9:24–27 compares the Christian life to a race, urging believers to run with purpose to obtain an imperishable prize—eternal life and heavenly rewards. In a culture that often prioritizes instant gratification and minimal effort, spiritual growth requires countercultural discipline. Just as athletes train rigorously, Christians must commit to practices that foster holiness, recognizing that spiritual maturity cannot be microwaved but develops through years of faithful effort.

Theological Foundations of Discipline

1. Giving God Our Best

Paul’s imagery of a race resonates deeply, particularly with the Corinthian audience familiar with their city’s renowned athletic games. He writes, “Do you not know that in a race all the runners run, but only one receives the prize? So run that you may obtain it” (1 Corinthians 9:24). God calls believers to give their best in all areas—whether in spiritual practices, work, parenting, or creativity. Colossians 3:23 reinforces this: “Whatever you do, work heartily, as for the Lord and not for men.” Laziness, a hallmark of modern culture, is antithetical to the Christian call to excellence. Just as physical fitness requires consistent effort, spiritual growth demands daily commitment to habits that honor God.

2. Exercising Self-Control

Paul continues, “Every athlete exercises self-control in all things” (1 Corinthians 9:25). Athletes forgo certain pleasures—unhealthy foods, late nights—to optimize performance. Similarly, Christians must exercise self-control, a fruit of the Spirit, to pursue holiness. This involves stewarding the body, time, and gifts God has given. Notably, physical health is linked to spiritual health. 1 Timothy 4:8 acknowledges that “bodily training is of some value,” while godliness holds eternal value. As temples of the Holy Spirit (1 Corinthians 6:19–20), believers are called to care for their bodies, enabling them to serve God effectively and with longevity.

3. Pursuing Eternal Rewards

Unlike athletes who compete for perishable wreaths, Christians seek an imperishable crown (1 Corinthians 9:25). Earthly achievements pale in comparison to hearing, “Well done, good and faithful servant” (Matthew 25:23). Investing in spiritual growth has eternal implications, shaping not only personal holiness but also the ability to lead others to Christ. Mark 8:36 challenges believers: “What does it profit a man to gain the whole world and forfeit his soul?” Prioritizing godliness over worldly pursuits ensures a legacy that endures.

4. Intentional Pursuit of Holiness

Paul emphasizes intentionality: “I do not run aimlessly; I do not box as one beating the air” (1 Corinthians 9:26). Spiritual growth requires a plan, not haphazard effort. Without intentionality, believers risk becoming stagnant. The new year offers a perfect opportunity to establish routines that foster godliness, such as consistent prayer, study of Scripture and church involvement.

5. Consequences of Indiscipline

Finally, Paul warns, “I discipline my body and keep it under control, lest after preaching to others I myself should be disqualified” (1 Corinthians 9:27). Lack of discipline risks missing heavenly rewards and earthly opportunities to serve God. Christians are called to be ambassadors of the gospel, but habitual sin or laziness hinders this mission. Disciplined living equips believers to live out the Great Commission and point others to Christ.

Faith in Action

To translate these principles into action, consider incorporating the following disciplines into your life this new year:

1. Give God the First Fruits of Your Day

While not explicitly commanded, starting the day with God sets a foundation for spiritual growth. A morning routine of prayer and Bible study aligns the heart with God’s will before worldly distractions take hold. Practical steps include:

  • Avoid immediate phone use: Set your phone to “Do Not Disturb” to prioritize God’s Word over social media.
  • Establish a routine: Go to bed on time and wake up promptly to ensure unhurried time with God.
  • Pray with purpose: Prayer is about knowing God, not just requesting blessings. Pray through Psalms or other books of the Bible. Praying the Bible by Donald Whitney dives deep into this practice. Getting on your knees can also foster a posture of dependence, minimizing distractions.
  • Study Scripture daily: 2 Timothy 3:16–17 highlights the transformative power of God’s Word. Choose a Bible reading plan to guide your study, ensuring consistent engagement. Don’t just read the Word, but meditate on the Word.

2. Prioritize the Local Church

Hebrews 10:24–25 exhorts believers not to neglect meeting together but to encourage one another. The local church is essential for spiritual growth, providing preaching, shepherding, accountability, and community. This upcoming year, commit to:

  • Joining a Bible Study Group: Build relationships with like-minded believers who sharpen your faith.
  • Serve actively: Volunteer in church ministries like children or student ministry, jail outreach, or recovery groups to stretch and grow.
  • Engage deeply: Attend midweek classes or join new initiatives to deepen your involvement. Be sure to find opportunities to obey the “one another” commands of Scripture.

3. Invest in God’s Kingdom

Paul’s mission in 1 Corinthians 9:22–23—to “become all things to all people” to save some—underscores the evangelistic purpose of spiritual disciplines. Godliness equips believers to share the gospel effectively. Practical steps include:

  • Build relationships: Invite a coworker to church or study the Bible with a friend.
  • Care for the lost: Check in on those who need the gospel, showing them the hope of Christ.
  • Respond to God’s call: If God is nudging you toward missions or ministry, act in faith. Every Christian is called to build God’s kingdom, whether through small acts or significant commitments.

Living with Intention in a New Year

The new year offers a fresh opportunity to cultivate spiritual disciplines that foster godliness. By giving God our best, exercising self-control, pursuing eternal rewards, and living with intentionality, believers can grow in Christlikeness and impact others for His glory. The consequences of indiscipline—missed rewards and opportunities—underscore the urgency of this call. As Paul’s athletic imagery reminds us, the Christian life is a race that demands effort, focus, and perseverance.

This upcoming year, let us commit to morning routines of prayer and Bible reading, prioritize the local church, and invest in God’s kingdom. Purge anything that hinders holiness—whether sin, idols, or distractions—and seek accountability to stay on track. As we discipline our bodies and minds, we align with God’s transformative work, becoming vessels for His glory. May this year be marked by a deeper pursuit of Christ, trusting that “it is God who works in us, both to will and to work for his good pleasure” (Philippians 2:13).

Do I Have to Go to Church to Be a Christian?

Today, we tackle a question that resonates deeply with many: Do I have to go to church to be a Christian? Or, put another way, is joining a local church really necessary? For some, church is a weekly rhythm; for others, it’s a distant concept, perhaps replaced by campus ministries or other parachurch ministries. While these can do great things for the Kingdom, they aren’t a church themselves. Their role is to point believers to local congregations, not serve as a substitute. In this article, we’re going explore why Scripture not only encourages but commands involvement in a local church. My hope is that you’ll see the vital importance of church membership and find it unthinkable to live your faith apart from the body of Christ.

Imagine an NBA basketball team. Each player has a distinct role: the point guard directs the offense, the shooting guard shoots three-pointers, the center battles for rebounds, and role players do the dirty work. If one player slacks—say, a defender misses their mark—the whole team falters, no matter how flawlessly the others execute. Success hinges on unity, each member fulfilling their purpose. The church operates similarly. Every believer is gifted uniquely—some to preach, others to serve, pray, teach kids, offer wisdom, maintain facilities, etc. When one part neglects its role, the body suffers. As Paul writes, “For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ” (1 Corinthians 12:12).

The point is this: Being part of a local church body is commanded in Scripture and essential for your spiritual health as a believer. Paul’s analogy in 1 Corinthians 12 underscores this. He explains, “For in one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and all were made to drink of one Spirit” (1 Corinthians 12:13). If you’re in Christ, you’re already part of His body—not striving to join it, but recognizing your place within it. A severed arm isn’t a body; it’s lifeless. Likewise, a Christian detached from the church isn’t thriving—they’re spiritually stunted. Paul continues, “If the foot should say, ‘Because I am not a hand, I do not belong to the body,’ that would not make it any less a part of the body” (1 Corinthians 12:15). Denying your role doesn’t erase it; it weakens the whole.

Pastor Mark Dever provocatively once told college students, “If you call yourself a Christian but aren’t a member of a church, you might be going to hell.” This isn’t about legalism—salvation isn’t earned by membership—but a diagnostic. To love Christ is to love His bride, the church. New Testament believers assumed membership; a lone-ranger Christian was unthinkable in the first century. Paul’s letter to the Corinthians addresses a specific congregation, urging unity in their unique context. If God arranges each member as He chooses (1 Corinthians 12:18), opting out defies His design. Here are three reasons why joining a local church is non-negotiable.

  1. The Bible Requires It
    Scripture is full of commands assuming church membership. Consider these: Pursue peace and mutual upbuilding (Romans 14:19); meet others’ needs with hospitality (Romans 12:13); restore sinners gently and bear burdens (Galatians 6:1-2); encourage and edify one another (1 Thessalonians 5:11); expel divisive troublemakers (Titus 3:10); strive together for the gospel (Philippians 1:27); practice discipline (Matthew 18:15-17); submit to elders (Hebrews 13:17); gather regularly for worship and encouragement (Hebrews 10:24-25); partake in communion together (1 Corinthians 11:24-26); and baptize new believers (Acts 10:47-48). Baptism, notably, is the first act of obedience, publicly uniting you to the body. These aren’t solo endeavors—they demand a like-minded community. Church-hopping or non-membership sidesteps these, stunting growth and obedience.
  2. To Build Up the Body and Be Sharpened by Others
    Too many approach church as consumers, asking, “What’s in it for me?” They slip in late, leave early, and bolt at the first disagreement, treating church like a house hunt: “Good preaching, decent worship, but I wish they had better kids’ programs.” This misses the point. Church isn’t a product; it’s a family for God’s adopted children. Every believer has a role, as Paul notes, “God arranged the members in the body, each one of them, as he chose” (1 Corinthians 12:18). Your gifts—whether teaching, serving, or comforting—are for building up the body, not hoarding. Equally, you need sharpening. Life groups, accountability partners, and mentors expose sin and spur growth. Without them, you’re vulnerable to drift. Consumerism breeds isolation; commitment fosters transformation. Ask: Where am I serving? Who’s holding me accountable? These questions anchor you to the body’s vitality.
  3. To Display the Gospel and Glorify God
    Salvation doesn’t just reconcile us to God; it restores us to His people. The fall fractured both our vertical relationship with God and our horizontal relationships with others—think Cain’s murder of Abel (Genesis 4). Ephesians 2:14-16 reveals Christ’s remedy: “For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility… to reconcile us both to God in one body through the cross.“ Church membership showcases this unity, embodying the great commandment to love God and neighbor (Matthew 22:37-39).Jesus declares, “By this all people will know that you are my disciples, if you have love for one another” (John 13:34-35). A church flourishing in sacrificial love mirrors the gospel, drawing onlookers to glorify God (Matthew 5:16). Jesus affirms, “I will build my church” (Matthew 16:18). If He’s committed to it, how can we opt out? Membership isn’t just personal edification—it’s a public witness of redemption’s power.

In 2025, with cultural pressures mounting—AI ethics debates, political polarization, and spiritual apathy—the church stands as God’s countercultural family. Isolated faith wilts under such strain; a connected body thrives. So join a local church—don’t date one, marry one—because Scripture demands it, your soul needs it, and the gospel shines through it. Join to strengthen and be strengthened by the body. Join to proclaim the gospel and magnify God’s glory. Your membership matters—for your sanctification, for others’ edification, and for a watching world. Step into the body Christ died for, and watch Him work through you.

Does It Really Matter Who My Friends Are?

Today, we turn our attention to a question that hits close to home: Does it really matter who my friends are? The book of Proverbs doesn’t mince words on this. In Proverbs 12:26, we read, “One who is righteous is a guide to his neighbor, but the way of the wicked leads them astray”. This ancient wisdom feels strikingly relevant today, reminding us that our everyday connections aren’t trivial—they shape our souls in profound ways.

To illustrate, think about the wonders of transformation in the animal kingdom. A caterpillar weaves its cocoon and emerges as a vibrant butterfly. A tadpole sprouts legs and leaps from pond to land as a frog. Then there’s the mimic octopus, a shape-shifter of the sea that dazzles with its versatility. This clever creature can impersonate up to 15 different species, from the venomous lionfish to the deadly sea snake or the slippery flatfish. It alters its color, texture, and even behavior to blend seamlessly into its surroundings, whether for protection or predation. For much of my life, I mirrored that adaptability. Through high school and into college, I became a chameleon, tweaking my personality to match whoever surrounded me. At home, I was the “perfect” Christian boy; at school, the hypocrite who that craved approval. The desire to fit in pulled me in directions I never imagined, often at the cost of who I truly knew I was created to be.

If this resonates, you’re not alone. Many of us have navigated—or are still navigating—that pull between authenticity and acceptance. The core truth here is simple yet massive: Our friends aren’t just companions; they’re sculptors of our character. The people we let into our inner circle exert a gravitational force on our beliefs, habits, and spiritual trajectory. As Tim Ferriss puts it, “You are the average of the five people you spend the most time with.” Pause and reflect on those five. Do their conversations inspire you toward deeper faith, or do they subtly steer you away? If the latter rings true, it’s a signal worth heeding—not out of judgment, but out of a desire for growth.

This isn’t about distancing ourselves from non-believers; far from it. Jesus Himself was maligned as a “friend of tax collectors and sinners” (Luke 7:34), and we’re called to the Great Commission, rubbing shoulders with the world to share light and love. The issue boils down to influence: the kind that elevates or erodes. God designed us for community, but the quality of that fellowship determines whether we flourish or falter. If you’re aiming to become a standout athlete, you train alongside elite competitors who challenge your limits—this makes me think of my high school golf days, where facing tougher opponents sharpened my game. The same principle applies to our walk with Christ. To grow as faithful disciples, we need companions who propel us towards godliness, not drag us down toward worldliness.

Proverbs 12:26 draws a stark line between two relational realities. On one side, the righteous—those pursuing God’s heart—act as guides, carefully curating their circle to foster virtue. They understand that proximity breeds imitation. On the other, the wayward path of the unrighteous lures the unwary into deception. Imagine the godly friend: the one who texts an invitation to church, embarks on mission trips by your side, encourages you to dive into Scripture, and lifts you in prayer amid storms. They offer gentle accountability, a mirror reflecting Christ’s call when you veer off course. Now contrast that with the friend whose influence tilts toward compromise: the one pressuring late-night bar runs, normalizing fleeting hookups or blackout nights, or shrugging off media laced with toxicity, all while dismissing anything eternal.

It’s easy to spot these dynamics in hindsight, but they creep in subtly. Your vocabulary slips into coarser territory. Attitudes harden against grace. Boundaries blur as “just this once” becomes habit. College and young adulthood amplify this forge, a season of uncharted freedoms where identity solidifies—or splinters. I’ve seen vibrant believers dim under peer pressure, trading conviction for camaraderie. The internal tug-of-war between flesh and spirit rages, “for the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do” (Galatians 5:17), and without anchors, we drift. Scripture sounds the alarm repeatedly: “Do not be deceived: ‘Bad company ruins good morals'” (1 Corinthians 15:33). Even with good intentions, unchecked associations can corrupt the core. My own college years proved that painfully—I morphed into someone I barely recognized, swayed by a crowd indifferent to God.

Proverbs 13:20 echoes the peril: “Whoever walks with the wise becomes wise, but the companion of fools will suffer harm.” This caution doesn’t contradict our missional mandate. Jesus navigated the tension masterfully. He prayed, “I do not ask that you take them out of the world, but that you keep them from the evil one” (John 17:15). He dined with the despised, not to indulge their darkness, but to illuminate it—transforming Zacchaeus from extortionist to extravagantly generous (Luke 19), urging the woman caught in adultery, “Neither do I condemn you; go, and from now on sin no more” (John 8:11). His presence influenced; theirs never overpowered.

Balancing evangelism and influence requires wisdom, especially in friendships with those far from faith. Consider three guiding questions:

  1. Who has the influence?
    • Are you the steady light, or the one flickering to match their glow? If compromise feels inevitable, step back to build resilience. When I first followed Christ, I intentionally distanced from certain scenes, needing to prove to myself that His opinion outweighed the crowd’s.
    • Maturity equips us to influence redemptively, as James 5:19-20 describes: “My brothers, if anyone among you wanders from the truth and someone brings him back, let him know that whoever brings back a sinner from his wandering will save his soul from death and will cover a multitude of sins.” Seek friends who confront with love, and strive to embody that for others—hard conversations included, for they’re the hallmark of true kinship.
  2. Are you growing numb to sin?
    • Familiarity dulls edges. What once sparked remorse might now elicit a shrug. Ephesians 5:11 urges us to “take no part in the unfruitful works of darkness, but instead expose them.”
    • If your circle normalizes nightly indulgences, casual immorality, or unchecked entertainment, conviction fades, and distance from God widens. Don’t go it alone in pursuit of purity; align with those whose convictions mirror yours, fortifying shared resolve.
  3. What’s the level of hostility?
    • Open dialogue thrives on respect; hostility quenches it. Matthew 7:6 cautions: “Do not give dogs what is holy, and do not throw your pearls before pigs, lest they trample them underfoot and turn to attack you.” Here, “dogs” symbolize those scorning sacred things—not a blanket dismissal of people, but a call for discernment.
    • Jesus extended grace to receptive hearts but rebuked the rigidly religious (Matthew 23). If sharing truth meets mockery rather than curiosity, dust off your shoes and go to the next town.

These aren’t rigid rules but relational advices, honoring both warnings and witness. Our earthly bonds echo the divine: God longs for intimacy, molding us through mutual sharpening, “And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near” (Hebrews 10:24-25). Without prayer warriors, sin-spotters, or mission partners, spiritual atrophy sets in. Get our of your comfort zone: invest in a local church, join a Bible Study group, chase Christ-centered relationships. Isolation stifles; godly fellowship fans flames.

Jesus is the Ultimate Friend

In John 15:12-15, Jesus declares, “This is my commandment, that you love one another as I have loved you. Greater love has no one than this, that someone lay down his life for his friends. You are my friends if you do what I command you. No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you.” He didn’t hoard secrets but shared the Father’s heart, then poured out His life for wayward servants like us: “Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross” (Philippians 2:5-8). The Sovereign stooped to servant, ransoming rebels into kinship through Calvary’s cost.

Do you walk in that type of friendship? Faith in His sacrifice bridges the chasm, forgiving sins and forging unbreakable bonds: “If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:9). If not, why delay? Repent, believe—He’s waiting to call you friend.

How Do I Share the Gospel?

In a world filled with competing worldviews and spiritual confusion, the question “What is the gospel?” might seem basic to believers. Yet, as we “Defend the Faith,” this is the most critical question of all. Previous discussions on doctrines like creation, the Trinity, and Scripture’s reliability build toward this moment: equipping Christians not just to know what they believe, but to articulate it boldly. The gospel isn’t a vague sentiment or self-help philosophy—it’s the life-giving message of God’s rescue plan for humanity. If we can’t share it clearly, our faith remains private and ineffective.

When asking professing Christians “what is the gospel?” you’ll get a million different answers: “Jesus loves you and wants a relationship,” “God desires the best for you” or “Jesus died for your sins.” While elements of truth exist, in each of these, they often miss the full picture. A 2023 Barna study found that only 17% of U.S. Christians could articulate the gospel biblically. This gap hinders evangelism. This article’s goal is threefold: deepen your understanding of the gospel, stir a deeper cherish for it, and build confidence to share it. We’ll use an easy framework to remember from the book, What is the Gospel? by Greg Gilbert: GOD, MAN, CHRIST, RESPONSE. These four words encapsulate the biblical narrative from Genesis to Revelation.

GOD: The Holy Creator

The gospel begins with God, the sovereign architect of all things. Genesis 1:1 declares, “In the beginning, God created the heavens and the earth.” As the Triune God—Father, Son, and Holy Spirit—He is eternal, perfect, and holy. Genesis 1:26-27 reveals humanity’s unique purpose: “Let us make man in our image, after our likeness… So God created man in his own image, in the image of God he created him; male and female he created them.”

Made in God’s image, we were designed for intimate relationship with Him—to reflect His glory, exercise dominion over creation, and enjoy His presence forever. God’s holiness sets the standard: perfection. He requires nothing less because sin offends His infinite righteousness. Isaiah 6:3 echoes the seraphim’s cry: “Holy, holy, holy is the Lord of hosts; the whole earth is full of his glory.” This isn’t arbitrary; it’s foundational. Without acknowledging God’s majesty and moral perfection, the gospel loses its urgency. We weren’t accidents in a cosmic lottery; we were crafted with divine intent, accountable to our Maker.

MAN: The Rebel Sinner

Enter the tragedy of humanity’s fall. Genesis 3 recounts Adam and Eve’s rebellion in Eden—eating the forbidden fruit, choosing self over God. This “original sin” severed our communion with Him, introducing curse, shame, and death into creation. The ripple effects? Universal guilt. Romans 3:10-12 indicts us: “None is righteous, no, not one; no one understands; no one seeks for God. All have turned aside; together they have become worthless; no one does good, not even one.”

Romans 3:23 drives it home: “For all have sinned and fall short of the glory of God.” Sin isn’t just bad actions; it’s a heart condition—idolatry, pride, unbelief—that corrupts every aspect of life. Romans 6:23 warns, “For the wages of sin is death,” encompassing spiritual separation from God, relational brokenness, and eternal judgment. We can’t bridge this chasm through good deeds; our best efforts are “filthy rags” (Isaiah 64:6). Humanity’s plight is dire: enslaved to sin, powerless to save ourselves. This diagnosis humbles us, exposing our need for rescue. Yet, it’s not the end—it’s the setup for grace.

CHRIST: The Divine Rescuer

God’s response to our rebellion? Lavish, sacrificial love. John 1:1-14 unveils the miracle: “In the beginning was the Word, and the Word was with God, and the Word was God… And the Word became flesh and dwelt among us.” Jesus Christ, fully God and fully man, entered history to redeem what was lost. 1 Timothy 2:5-6 proclaims Him “the one mediator between God and men, the man Christ Jesus, who gave himself as a ransom for all.”

Romans 3:21-26 details the transaction: “The righteousness of God has been manifested… through faith in Jesus Christ for all who believe… They are justified by his grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a propitiation by his blood, to be received by faith.” Jesus lived the sinless life we couldn’t (Hebrews 4:15), fulfilling the law’s demands. On the cross, He bore God’s wrath in our place—propitiation absorbing divine justice (Isaiah 53:5-6). Three days later, He rose victorious over death (1 Corinthians 15:3-4), proving sin’s defeat. Ascended to heaven, He intercedes for us (Hebrews 7:25) and will return to renew all things (Revelation 21:1-5).

This isn’t a mere example of love; it’s substitutionary atonement. God didn’t overlook sin—He paid for it Himself. Ephesians 2:8-9 exclaims: “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works.” Christ’s work alone reconciles rebels to the King.

RESPONSE: Repent and Believe

The gospel demands a verdict. Acts 2:38 commands, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.” Romans 10:9 adds, “If you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.” Repentance means turning from sin toward God—a 180-degree pivot of the heart. Faith is trusting Christ’s finished work, not our merits.

This is grace alone, through faith alone, in Christ alone. No additives—no rituals, wealth, or social causes—can save. Galatians 1:8 warns against “another gospel,” cursing even angels who pervert it. Beware distortions: the works gospel (salvation by effort), universalism (all saved regardless), prosperity gospel (faith for material gain), or social justice gospel (equity over atonement). These rob the cross of glory.

Living the Gospel: From Cherish to Proclamation

Understanding GOD-MAN-CHRIST-RESPONSE isn’t academic—it’s transformative. It fosters gratitude: we’ve been rescued from wrath to sonship (Ephesians 1:3-14). It builds confidence: this simple outline fits any conversation, from coffee chats to street evangelism. Start with creation’s wonder, pivot to shared brokenness, highlight Jesus’ scandalous grace, and invite response.

Yet, knowledge without action is futile. Romans 10:14-15 pleads: “How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching?” A dying world aches for hope amid wars, evil, and personal despair.

Friends, rehearse this daily. Pray for opportunities. Remember Paul’s plea: “Woe to me if I do not preach the gospel!” (1 Corinthians 9:16). The stakes? Eternal life or separation. Cherish the gospel as the pearl of great price (Matthew 13:45-46). Then, share it—boldly, lovingly, faithfully. In doing so, you’ll fulfill the Great Commission (Matthew 28:19-20), joining heaven’s chorus praising the Lamb who was slain.

The gospel isn’t a message to hoard; it’s dynamite (Greek: dynamis, power) for salvation (Romans 1:16). May GOD-MAN-CHRIST-RESPONSE ignite your heart, sharpening your tongue for the lost. What if your next conversation is a means of grace in someone’s eternal destination? Step out in faith—the world awaits the good news.

How Should Christians View Dating? (Part 3)

For Christians, dating is not about following cultural trends but pursuing relationships that honor God and aim for marriage. In part 3 of this dating series, we consider the question: How should Christians go about dating? I’m going to offer six practical recommendations for dating biblically, ensuring our relationships reflect Christ’s love and prepare us for a godly marriage.

1. Don’t Date Until You’re Ready for Marriage
The goal of dating is marriage, so it makes sense to wait until you’re in a position to marry—typically within 12-18 months. Modern dating often starts too early, lasts too long, and becomes overly serious too quickly, leading to chaos and heartbreak. Without the potential of marriage, dating lacks purpose and invites temptation. By waiting until you’re ready, you approach relationships with clarity and intentionality, minimizing pain and glorifying God.

2. Date Prayerfully
Prayer is essential before and during dating. Seek God’s guidance, discernment, and wisdom in choosing a partner and navigating the relationship. Philippians 4:6 encourages us to bring all things to God in prayer. By grounding your dating journey in prayer, you align your desires with God’s will, trusting Him to lead you to a spouse who honors Him.

3. Find a Mate While Living on Mission
Focus on pursuing Christ’s mission, and you’re likely to find a compatible partner. As Marshall Segal writes in Not Yet Married, “Focus on the harvest, and you’re bound to find a helper.” Engage in ministry—serve in church, disciple others, or join mission trips. These contexts naturally connect you with believers who share your passion for Christ. Avoid seeking a spouse in places like bars or secular dating apps, which rarely foster godly relationships.

4. Date to Evaluate, Not for Intimacy or Status
Dating is a period of evaluation, not a quest for premature intimacy or social validation. Many date to feel worthy or to say they have a partner, but this leads to giving away emotional and physical pieces of yourself outside marriage. As my mom once told me, “Never date someone you wouldn’t marry.” If you realize a relationship isn’t headed toward marriage, end it promptly to avoid unnecessary heartbreak and out of respect for the other person and for yourself. Evaluate character, faith, and compatibility, keeping marriage as the goal.

5. Provide Clarity and Stay in Public Spaces
During evaluation, be upfront about your intentions—dating is for marriage, not casual romance. When spending time alone, choose public settings like restaurants, church events, or group outings to avoid sexual temptation. Being alone behind closed doors invites compromise, as 1 Thessalonians 5:22 urges us to “abstain from every form of evil.” Living above reproach protects your purity and honors God.

6. Pursue Purity with Community Support
Establish boundaries early to guard against temptation—don’t “walk to the edge of the cliff.” Pursue purity in thought, word, and action, reflecting the holiness God calls us to (1 Peter 1:15-16). Involve community—seek advice from mentors, pastors, or trusted friends who can hold you accountable. Their wisdom helps you navigate challenges and stay focused on Christ.

7. Be Patient, But Don’t Drag It Out
Take time to evaluate a partner thoroughly. Observe how they handle conflict and whether their faith is genuine, especially beyond the initial “honeymoon” phase. However, don’t prolong dating unnecessarily. If you’re confident this is the person God has for you, get engaged and marry without unnecessary delay. Long engagements or extended dating periods increase temptation and hinder purity.

Closing Thoughts

Ask yourself: Does my dating relationship draw others closer to Christ? Are we making disciples together or living for our own pleasure? Does our relationship reflect Christ or mirror the world? Ephesians 5:24-32 reminds us that marriage reflects Christ’s love for His Church, a union of oneness and commitment. Dating should prepare us for this covenant, not distort it through impurity or self-centeredness.

Ultimately, our satisfaction lies in Christ, not a spouse. By dating prayerfully, missionally, and purely, we honor God and prepare for a marriage that displays the gospel to the world around us. Whether single or dating, live fully for Christ, trusting Him to guide your relationships for His glory.

How Should Christians View Dating? (Part 2)

In part 2 on dating I want to answer the critical question: Who should Christians even consider dating? The Bible provides clear guidance, offering a standard that stands in sharp contrast to the world’s approach to relationships. In this article, I want draw from Scripture to outline four non-negotiable traits for a potential spouse, along with secondary considerations, to ensure our relationships honor God and align with His design for marriage. These principles help believers pursue partners who strengthen their faith and reflect the gospel.

Four Non-Negotiable Traits for a Christian Spouse

  1. A Person of the Opposite Sex
    Scripture establishes marriage as a covenant between a man and a woman, reflecting God’s design and Christ’s relationship with the Church. Genesis 2:24 states, “A man shall leave his father and mother and hold fast to his wife, and they shall become one flesh.” Jesus affirms this in Matthew 19:4-6, and Ephesians 5:24-32 further illustrates marriage as a picture of Christ’s union with His bride, the Church. For Christians, dating should align with this biblical model, pursuing only those of the opposite sex for romantic relationships.
  2. A Believer in the Triune God of the Bible
    2 Corinthians 6:14 commands, “Do not be unequally yoked with unbelievers.” A potential spouse must share your faith in the Triune God—Father, Son, and Holy Spirit—as revealed in Scripture. “Missional dating,” or dating with the intent to convert someone, is unbiblical and unwise. While Christians should build friendships with non-believers to share the gospel, romantic relationships require a shared commitment to Christ. An unbeliever’s differing values and goals can hinder spiritual unity, making it essential to date only those who profess genuine faith in the God of the Bible.
  3. A Pursuer of Jesus Christ
    Beyond mere belief, a potential spouse must actively follow Jesus, living in obedience and growing in faith. Ask yourself: Does this person draw me closer to Christ or pull me away? A true pursuer of Jesus fears the Lord, spends time in His Word, and centers their life on Him. Proverbs 31:30 declares, “Charm is deceitful, and beauty is vain, but a woman who fears the Lord is to be praised.” This principle applies to both men and women—godliness is the most attractive quality, surpassing fleeting traits like appearance or charm. A partner’s pursuit of Christ ensures a relationship that glorifies God.
  4. Someone Who Can Keep the Same Spiritual Pace
    Imagine running a marathon: a partner who matches your pace pushes you forward, while a slower runner holds you back. This doesn’t mean identical spiritual maturity, but a shared commitment to Christ’s mission. If you’re called to radical obedience—perhaps serving overseas—but your partner prefers a comfortable, Sunday-only faith, conflict will eventially arise. Dating while engaged in ministry often fosters natural connections with like-minded believers, as you’re already pursuing similar goals. Choose someone whose spiritual pace complements and encourages your walk with Christ.

Secondary Considerations in Choosing a Spouse

In addition to these non-negotiables, you should also consider the following factors to ensure compatibility:

  1. Theological Compatibility
    Differences in doctrine or denomination—such as Baptist, Presbyterian, or Church of Christ—can impact a relationship. Discuss second-tier theological issues early to avoid future tension. For example, differing views on baptism or church governance may require compromise or alignment. Open conversations about theology help ensure you’re united in faith and practice.
  2. Social Compatibility
    A strong relationship thrives on friendship and shared enjoyment. Do you have fun together? Do you share similar interests? Laughter and companionship build a foundation for a lasting marriage. While not as critical as spiritual alignment, social compatibility enhances your ability to enjoy life together.
  3. Physical Attraction
    Physical attraction is a natural part of choosing a spouse, and it’s unlikely you’ll marry someone you find unattractive. However, it should not be the primary focus. As Proverbs 31:30 warns, physical beauty fades, but godliness endures. Attraction often deepens or fades based on a person’s character. Someone’s love for Christ can make them more appealing over time, while a lack of godliness can even diminish physical beauty. As Marshall Segal notes in his book Not Yet Married, “Godliness should be the most attractive thing about the most attractive people.”

These traits—both non-negotiable and secondary—guide Christians toward a spouse who shares their faith, pursues Christ, and aligns with their spiritual and social life. For men, a woman who doesn’t love the Lord offers only fleeting beauty; for women, a man who doesn’t fear God cannot lead spiritually. By prioritizing these qualities, we ensure our relationships point to Jesus, preparing us for a marriage that reflects the gospel. Whether single or seeking, keep Christ first, trusting Him to guide you to a partner who strengthens your faith and mission.

How Should Christians View Dating? (Part 1)

This is the first of a 3 part series on dating. I will start by giving a Biblical perspective on dating for Christians. In 1 Corinthians 7:17, Paul urges believers to “lead the life that the Lord has assigned to him, and to which God has called him.” This verse sets the stage for a critical question: How should Christians view dating in a world where cultural norms often overshadow biblical principles?

Modern dating, as we know it, is a relatively recent societal construct, emerging about 120 years ago. Unlike the relationships described in Scripture—family, neighbors, and marriage—dating is not a biblical category. The Bible outlines three types of male-female relationships: family, where sexual relations are prohibited, neighbors, where sexual relations are prohibited, and marriage, where sexual relations are commanded within a covenant. Dating, as practiced today, often blurs these lines, leading to confusion, heartbreak, and behavior that doesn’t align with God’s design.

The world’s approach to dating encourages giving oneself away emotionally and physically without true commitment, often resulting in prolonged relationships with no marital intent. A 2019 Pew Research study revealed that 57% of professing Christians find sex between unmarried individuals in a committed relationship acceptable, and 50% approve of casual sex outside commitment. These statistics reflect a troubling trend: many Christians have adopted the world’s view of relationships, sidelining biblical standards. With the rise of progressive Christianity, these numbers are likely even higher today.

As believers, we are called to be set apart, not conforming to the world’s patterns (Romans 12:2). Dating, for Christians, should be defined simply: a period of evaluation with the goal of marriage in mind. This definition shifts the focus from fleeting romance to intentional pursuit of a lifelong covenant. The world’s dating model often leads to unnecessary pain—think of a five-year relationship with no true commitment, ending abruptly, leaving emotional and spiritual scars. God’s design for relationships, rooted in commitment and purity, protects us from such harm.

Here’s what I want you to know: the purpose of dating is to prepare for marriage, which is a picture of Christ’s love for His Church. However, our ultimate satisfaction lies not in a spouse but in Christ alone. As 1 Corinthians 7:17 suggests, God calls us to live faithfully in our current season, whether single, married, or seeking a spouse. Our identity and purpose are found in Him, not in romantic relationships. Jesus declares in Matthew 5:6, “Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.” Psalm 16:11 adds, “In your presence there is fullness of joy.” The Westminster Confession reinforces this, stating that our chief end is to glorify God and enjoy Him forever.

Singleness, often undervalued, is a gift. In 1 Corinthians 7:35, Paul describes celibacy as a calling that allows undivided devotion to the Lord. Figures like Paul and Jesus Himself lived single, impactful lives. I have a friend in his 40s, single and devoted to ministry, and he is a perfect example of how God uses singleness powerfully. Even for those who desire marriage, singleness is a season to serve God uniquely. After coming to faith in 2015, I used my single years to start a Bible study, go on international mission trips, and disciple others—opportunities less available after marriage and having children.

This season of availability is a chance to pour into ministry, serve in church, disciple others, or even plant churches. Rather than waiting for marriage to get serious about our faith, Christians should seize the moment to build God’s Kingdom. By focusing on Christ, we prepare ourselves to be the kind of person a godly spouse would seek. The world may push us to prioritize romance, but Scripture calls us to prioritize Christ, trusting Him to guide our relationships.

For those with past mistakes, there is hope. Sexual sin or broken relationships do not define you. Christ offers forgiveness and freedom, urging us to pursue holiness now to honor God and a future spouse. Whether single or married, our call is to live set apart, reflecting Christ’s love and purpose in all we do. Dating, when approached biblically, becomes a tool to glorify God, not a trap of cultural conformity.

Over the next two weeks I’m going to get into the WHO to consider dating and the HOW to go about dating as Christians.

Should We Trust the Bible?

This week I am going to be answering a very important question: Should we trust the Bible? Rather than relying solely on historical evidence, we’ll explore what the Bible says about itself, as its own testimony is the ultimate authority. As theologian Charles Hodge stated, “The best evidence of the Bible’s being the word of God is to be found between its covers. It proves itself.” J.I. Packer echoed, “Scripture itself is alone competent to judge our doctrine of Scripture.” This aligns with Sola Scriptura—Scripture alone as the inerrant, sufficient, and final authority for the church. What we must come to know and beleive is that the Bible is trustworthy because it is the breathed-out, authoritative Word of God, with the power to transform and save lives.

In 2 Timothy 3:16-17, Paul writes, “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work.” Here, Paul exhorts Timothy to remain faithful to the gospel amid a world pursuing selfish desires, grounding his trust in Scripture’s divine origin. Let’s unpack six reasons why we trust the Bible, drawn from its own claims.

  1. Scripture Is Inspired by God
    “All Scripture is breathed out by God” (2 Timothy 3:16). The Bible isn’t merely human words or reflections about God; it is God’s very Word, spoken through the Holy Spirit’s inspiration. 2 Peter 1:20-21 clarifies, “No prophecy of Scripture comes from someone’s own interpretation… but men spoke from God as they were carried along by the Holy Spirit.” Both Old and New Testaments (2 Peter 3:16; 1 Thessalonians 2:13), are divinely inspired. God is the author, ensuring its trustworthiness.
  2. Scripture Is Authoritative
    Because God authored the Bible, it holds ultimate authority. 1 Thessalonians 2:13 notes that believers received it “not as the word of men but as what it really is, the word of God.” It commands what to believe, how to act, and who we are in relation to God. No higher authority exists—creeds, sermons, or theologians are valid only when aligned with Scripture. Jesus Himself affirmed its authority, quoting the Old Testament and using it to resist temptation (Matthew 4:4). If Jesus trusted Scripture’s authority, so should we.
  3. Scripture Is Inerrant
    Inerrancy means the Bible is fully true and trustworthy in all it teaches. Wayne Grudem defines it as, “Scripture in the original manuscripts does not affirm anything that is contrary to fact.” Numbers 23:19 declares, “God is not man, that he should lie,” and Proverbs 30:5 adds, “Every word of God proves true.” Jesus affirmed, “Scripture cannot be broken” (John 10:35). Inerrancy doesn’t mean exhaustive precision (e.g., the sun “rising” or approximate numbers like the 5,000 fed by Jesus), but that what Scripture desires to teach is without error or contradiction.
  4. Scripture Is Clear
    The Bible is written so God’s people can understand it. While some passages require study and the Spirit’s help, its core teachings on salvation and godliness are accessible to all. Deuteronomy 29:29 states, “The things that are revealed belong to us and to our children forever.” Romans 15:4 says Scripture was written for our instruction and hope. With effort and prayer, anyone can grasp its essential truths, making excuses for not reading the Scriptures invalid.
  5. Scripture Is Necessary
    Scripture is essential for knowing salvation, growing in sanctification, and discerning God’s will. 2 Timothy 3:15 notes that the sacred writings “are able to make you wise for salvation through faith in Christ Jesus.” Romans 10:17 says, “so faith comes from hearing, and hearing through the word of Christ.” This entire section of Romans 10 emphasizes the need for preaching Scripture to foster faith. Daily engagement with the Bible shapes us, guiding us to grow in Christlikeness and obedience.
  6. Scripture Is Sufficient
    The Bible provides all we need for salvation and godly living. 2 Timothy 3:16-17 declares it equips us “for every good work.” Unlike individual revelations, which are unverifiable, the written Word offers one authoritative, sufficient revelation. God’s Word is enough, leaving us without excuse for disobedience.

These six attributes—inspired, authoritative, inerrant, clear, necessary, and sufficient—establish why we trust the Bible. Yet, intellectual affirmation isn’t enough. The Pharisees knew Scripture but missed its transformative power. We must love and live out God’s Word. Psalm 19:7-11 celebrates its perfection, reviving the soul, enlightening the eyes, and being sweeter than honey. It warns, guides, and brings great reward.

Do you treasure Scripture? Some need to commit to daily reading, others to meditate deeply rather than checking a box. If you doubt the Bible, read it and let it prove itself. As Isaiah 40:8 declares, “The grass withers, the flower fades, but the word of our God will stand forever.” Let God’s breathed-out Word pierce your soul, comfort you in trouble, provoke worship, and transform you for eternity.

Is the Trinity Biblical?

The question I want to tackle in this article is essential to the Christian faith: Is the Trinity biblical? The doctrine of the Trinity—God as one in essence yet three distinct persons: Father, Son, and Holy Spirit—defines the Christian understanding of God. While the word “Trinity” does not appear in Scripture, the concept is woven throughout its pages, revealing God’s complex yet simple nature. As finite beings, we grapple with the mystery of an infinite God, but this doctrine is essential to knowing Him accurately and living out our faith.

The Trinity teaches that there is one God in three persons: the Father, the Son, and the Holy Spirit. Each is fully and equally God, sharing the same essence, power, and glory, yet distinct in role and function. The Father is not the Son, the Son is not the Spirit, and the Spirit is not the Father. This “tri-unity” was first articulated by Tertullian in the second century and defended through early church councils, leading to creeds like the Nicene and Apostles’ Creeds. The Westminster Confession of 1646 affirms, “In the unity of the Godhead there be three Persons of one substance, power, and eternity: God the Father, God the Son, and God the Holy Ghost.”

Scripture provides clear evidence for the Trinity. For example, in John 15:26, Jesus says, “When the Helper comes, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will bear witness about me.” Here, all three persons are present: the Son speaks, sending the Spirit from the Father, who testifies to the Son. Similarly, 2 Corinthians 13:14 invokes “the grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit.” In Matthew 28:19, Jesus commands baptism “in the name of the Father and of the Son and of the Holy Spirit,” affirming the divinity of each.

Three primary truths anchor the doctrine:

  1. There Is One God
    Christianity is monotheistic, proclaiming one true God. Genesis 1:1 declares, “In the beginning, God created the heavens and the earth.” Deuteronomy 6:4 states, “The Lord our God, the Lord is one.” Isaiah 45:6 reinforces, “I am the Lord, and there is no other.” God is one in essence, being, and nature, distinct from polytheistic beliefs.
  2. God Exists in Three Persons
    Scripture reveals three distinct persons within the Godhead. At Jesus’ baptism (Mark 1:9-11), the Son is baptized, the Spirit descends like a dove, and the Father declares, “You are my beloved Son.” All three are present, distinct yet unified. Gregory of Nazianzus (4th century) captured this: “No sooner do I conceive of the One than I am illumined by the Splendor of the Three; no sooner do I distinguish Them than I am carried back to the One.”
  3. Each Person Is Fully God with Distinct Roles
    The Father, Son, and Holy Spirit are equally divine. John 1:1-14 proclaims the Son as God: “The Word was with God, and the Word was God.” Jesus equates Himself with the Father (John 14:9), and Thomas calls Him “My Lord and my God” (John 20:28). The Spirit’s deity is evident in Acts 5:3-4, where lying to the Spirit is equated with lying to God. The Father plans salvation, the Son accomplishes it through His incarnation and sacrifice, and the Spirit applies it by indwelling believers.

There are also some common errors we must avoid:

  • Unitarianism, which denies the deity of the Son and Spirit, diminishing them below the Father.
  • Tritheism, which posits three separate gods, violating monotheism.
  • Modalism, which claims God manifests as one person in different modes, failing to account for passages where all three persons are present simultaneously.

The Trinity is a tier-one doctrine, essential to salvation and Christian life. Jeremiah 9:23-24 urges us to boast in knowing God, who delights in love, justice, and righteousness. Jesus says in John 17:3, “This is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent.” Knowing the Triune God is the highest treasure.

This doctrine shapes how we live out our faith:

  • Prayer: We pray to the Father, through the Son, by the Spirit’s power (Ephesians 2:18).
  • Worship: Our worship, communion, and ordinances like baptism reflect the Triune God.
  • Salvation: The Father plans, the Son accomplishes, and the Spirit applies salvation, uniting us to God.
  • Mission: Jesus prays in John 17:20-21 that believers’ unity reflects the Trinity’s oneness, drawing others to faith.

Do you know the Triune God? Have you trusted in Him for salvation? The gospel proclaims that the Father sent the Son to die and rise for sinners, and the Spirit empowers us to believe and live for Him. Repent, trust in the Triune God, and find eternal life in His fellowship.