Having God’s Ear

The living God who first spoke through His Word now inclines to listen whenever His children pray. Christian prayer is not a ritual for spiritual elites, but a daily gift of grace in which we answer God’s prior speech in Scripture, receive more of Himself, and join Him in bringing His kingdom to earth. Jesus’ model prayer in Matthew 6 shows both what to avoid and what to pursue so that our petitions glorify the Father and nourish our souls.


Prayer Begins Where God Has Spoken

The Bible is God’s side of the conversation; prayer is ours. We never initiate dialogue—our words rise only because He has revealed Himself first. That is why healthy praying feeds on Scripture. When we read, study, and meditate (see last week’s “Hearing God’s Voice”), the most natural next step is to respond. Think of prayer as breathing out what the Spirit has breathed in.


How Not to Pray (Matthew 6:5–8)

  1. Don’t perform for human applause. Hypocrites stand on street corners to be noticed. Their audience is people, not God, and Jesus says they have “received their reward” already.
  2. Don’t babble mindlessly. Pagans string together flowery phrases, imagining many words will pry open heaven. Yet our Father “knows what you need before you ask.” Length and eloquence never impress Him; sincerity and dependence do.

The antidote to both errors is a private, honest heart. Public prayer has its place (Jesus prayed publicly and so did the early church), but secret prayer proves whether we seek God’s ear or human eyes.


The Lord’s Prayer: Six God-Centered Petitions

Jesus’ 65-word masterpiece (Matt 6:9-13) is not a mantra to recite mindlessly; it is a pattern for “every other prayer.” Notice the balance: the first three requests aim at God’s glory, the last three at our good.

1. “Our Father in heaven, hallowed be Your name.”

Prayer starts with worship. We address God as “Father”—a privilege secured by Christ’s cross—and we plead that His name be treated as holy everywhere, beginning with our own hearts.

2. “Your kingdom come.”

We long for God’s reign to advance: conversions, justice, churches planted, sin conquered, Christ’s return hastened. Kingdom-minded prayer lifts us above small, self-absorbed requests.

3. “Your will be done on earth as it is in heaven.”

Here we submit to God’s revealed desires (His commands) while trusting His sovereign decrees. Like Jesus in Gethsemane, we bend our plans beneath His wiser purpose.

4. “Give us today our daily bread.”

After God’s glory comes honest dependence. “Bread” covers every physical and spiritual need, and “today” keeps us returning daily, just as Israel gathered fresh manna in the wilderness. Ultimately Jesus Himself is the Bread of Life.

5. “Forgive us our debts, as we also have forgiven our debtors.”

The cross paid our eternal debt once for all, yet ongoing confession restores fellowship. Forgiven people forgive; harboring grudges contradicts the gospel we claim.

6. “Lead us not into temptation, but deliver us from evil.”

We ask for protection—from trials that would overwhelm, from Satan’s schemes, and from our own sinful desires. The request admits weakness and looks to the Spirit’s enabling power.

(The traditional doxology—“For Yours is the kingdom, the power, and the glory forever and ever, amen.”—appears in later manuscripts and beautifully restates the prayer’s opening theme: God’s glory is both the motive and the goal.)


Seven Practices for a Vibrant Prayer Life

  1. Seek God’s ear, not human eyes. Whether alone or in a group, remember the real Audience.
  2. Keep a secret place. “Go into your room and shut the door.” Hidden prayer tests authenticity and deepens intimacy.
  3. Pray with others. The first word of the model prayer is our. Acts shows believers “devoting themselves to prayer” together; life-groups and family devotions continue the pattern.
  4. Maintain a posture of prayer all day. Scripture commands “pray without ceasing.” Whisper praise in the car, petition during meetings, shoot arrow-prayers when temptation strikes. The line to heaven is never busy.
  5. Bookend Bible reading with prayer. Ask the Spirit to open your eyes before you read and to empower obedience after. Charles Spurgeon said, “Texts often refuse to reveal their treasures until you unlock them with the key of prayer.”
  6. Pray through Scripture. Use a Psalm or other passage as a template for your prayers. God’s words give shape and freshness to ours. Praying the Bible by Donald Whitney is a great resource on this practice.
  7. Use the A.C.T.S. rhythm regularly.
    Adoration – Praise God’s character and works.
    Confession – Own specific sins, trusting the blood of Christ.
    Thanksgiving – Acknowledge every gift, physical and spiritual.
    Supplication – Intercede for yourself, the church, the lost, and the nations.

Why Pray if God Already Knows?

Because prayer is the means God has ordained to accomplish His ends and to change us. We do not inform Him; we involve ourselves in His purposes, declare our dependence, and align our hearts with His will. As the Heidelberg Catechism puts it, prayer is “the chief part of the gratitude which God requires of us.”


Obstacles and Encouragements

  • Distracted? Silence notifications, keep a journal, pray out loud.
  • Dry? Combine Bible reading and prayer; sing a hymn; recall answered prayers.
  • Guilt? Remember Christ intercedes for you (Rom 8:34). Approach the throne “by the new and living way” He opened (Heb 10:19-22).

The Father delights in your faltering words the way a parent treasures a toddler’s first sentences. Your prayers need not be long or eloquent; they need only be real.


A Daily Invitation

Every sunrise brings fresh manna. The God who knit galaxies leans toward you and says, “Call to Me.” Will you? Set aside a chair, a time, a passage of Scripture, and begin:

“Our Father in heaven, let Your name be honored today—first in my heart, then in my family, my city, and the nations. Provide what I need for body and soul. Forgive my many sins, and make me quick to forgive. Guard me from the evil one. Yours is the kingdom, the power, and the glory. Amen.”

Prayer is how we have God’s ear—and having His ear, we gain what is better than any gift: we gain God Himself.

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